Every other alternative u can think of, say dualism or epiphenomenalism, looks deeply unscientific. More later if you can't figure out why and I have some time! Joined 27-01-2008 . I’m not quite sure if this is the right sub to post this. Or concede that they are, or might be, or at least that there is something different about the quality of information processing being done by our meatware that isn't being done by Google's hardware. To me, illusionism is but a dead end. "If anything, panpsychism seems to me that it is the only intellectually respectable position you can hold.". You're just pushing the problem down to where it cannot even be studied. Differentiation happens via more or less entanglement, so yes there is personhood and thoughts, feelings, identity and so on - those are all localized. (As Sam Harris now talks about the efficacy of spirituality. ) 21. The pairing problem, it breaks entropy and so on. Conscious: A Brief Guide to the Fundamental Mystery of the Mind. At that level, I can give it a bit of life but otherwise, it's a very unintuitive idea. I also think idealism is the end result of this line of inquiry. I think your misrepresenting pansychism. Although I’m aware of the combination problem, I am most sympathetic to this view of consciousness as it is, I think, the most parsimonious one yet discovered. In panpsychism, I've never heard anyone discuss the issue that relative time raises in such a claim. Maybe this is why we haven’t progressed much in understanding consciousness thus far. New comments cannot be posted and votes cannot be cast. Even particles have a simple form of … u/seeking-abyss. Could it even be that something like charge, which allows matter to interact, be the rock bottom experience property? Panpsychism is the idea that consciousness is a fundamental feature of ALL matter As an example – there’s some level of experience/there is something that it is like to be a thermostat (no matter how minimal and completely unlike a human’s idea of consciousness) … Taken together, these responses recall the well-worn analogy to the mystery of life. Press J to jump to the feed. I’ll grant u that this looks unfalsifiable, but so do the other two views. Panpsychism seems to make the same mistake as vitalism does. Rabbi Wolpe mentioned the idea in passing, citing Galen Strawson’s panpsychism. "Mine" is specific metadata or contents of consciousness. What does that day about the split brain patients? 9. Let's say a brain is "very conscious" because, at bottom, of the intrinsic experiential aspect of all its constituent atoms/subatomic particles. It had its form imposed upon it by an actual organism but isn’t itself one. According to panpsychists, consciousness exists within every corner of the universe. I remember thinking something like, “Well that philosopher is an idiot.” That’s something philosophers do. Physics doesn’t tell us about what matter is, the intrinsic … Who/what wrote the rules for that or is it just random? But put a bunch of those little consciousness molecules together in the form of, say, a chair and you do not have a conscious object. r/samharris: A place to discuss Sam Harris and to have difficult conversations with civility. That’s a distinction I want to stress. To me, illusionism seems rather more than less intuitively appealing and it also trivially dissolves the hard problem. Does it finally offer an explanation of consciousness? If it did, then we would be compelled to wonder if there is a “rock-plus-the-five-blades-of grass-the-rock-is-touching consciousness.” That is unlikely. A place to discuss Sam Harris and to have difficult conversations with civility. Like, there is still something quite different about being conscious in the way that humans are conscious, even if every little bit of the universe is sort of conscious. I think that position takes it a bit too far. It ... Harris, Annaka (2019). I think if panpsychism is a viable theory, it would need to be defined within this context. During the nineteenth century, panpsychism was the default theory in philosophy of mind, but it saw a decline in the mid-20th century with the rise of logical positivism . So there is no “chair consciousness” as there is human consciousnesses or atomic consciousness. Member. Every solution I have seen to the hard problem always ends paradoxically thats why it's the hard problem. This is about the longest drum roll on the forum. If so, who/what made randomness behave like randomness? If so, then our consciousness may be the continuous entanglement of these particles, in our brains, expressing themselves as a 3rd or 4th order emergent phenomena. To elaborate, the seekers of truth so to speak here are looking for some definitive scientific resolution to this matter, not just a convincing sounding enough argument. Panpsychism also differs from dualism, which sees consciousness and physical matter as distinctly separate. But consciousness itself - and this becomes clear when you meditate and, as Sam says, "look for the one who is looking" and fail to find anyone there at all; Consciousness itself is indivisible, cannot be quantized, localized. (2019). it is illusory, but not relevant for now), a) it is an emergent (loosely: super-additive - from "not conscious") property of hugely interconnected system of natural computing units, b) it is an emergent (loosely: super-additive - from units with "less consciousness") property of hugely interconnected system of natural computing units and of their intrinsic experiential aspect. I think the answer you’re looking for is that the chair is an artifact. Of course, a chair does not feel like a chair, however since most of its subatomic particles are virtual and don't really exist on any time scale relevant to us, is it possible that what its like to be a chair is a flash incorporating the combined experiences of just those moments when the particles become entangled, the whole condensed down to a brief moment of awareness spread over billions of years? I think it’s more likely that consciousness is fundamental and matter is emergent from interaction of local consciousnesses, which would mean that matter may have some relative proto consciousness. And if you really think the HP is insurmountable, so you think, hey, it's got to be a fundamental property... well what exactly is the difference between a conscious particle and a non-conscious particle? Anyway, here is Chalmers’ take: http://consc.net/papers/combination.pdf. Close. In this model, consciousness is a formless nothingness that acts as a 'container' for everything in reality, just as it acts as a container for everything in our direct experience. It doesn’t imply that the laws of physics are wrong or incomplete, for example. Yes, panpsychism faces what is called the Combination Problem. So somewhere along the line more "consciousness" comes about by the interaction and arrangement of the experiential aspects of its constituent parts. Imo panpsychism or eliminativism are stronger at oresent. The mystery of how a bunch of atoms in the right configuration inside a skull give rise to experiencing being remains. Chalmers calls the problem you are mentioning “the combination problem” and thinks it’s more easily solvable than “the hard problem”. I see consciousness as: the fact that it is like something to be. Advocates of panpsychism say that understanding consciousness in an organism like humans is impossible with present approaches, for figuring out how the feeling of "subjective experience",… Pom’ / Flickr. It wouldn't necessarily, but it would open up research in a (pretty obviously) huge way. Size matters. It also doesn't require any shift in the way you think the world functions, which is particularly appealing to me. That life had to be more than mere ‘mechanism’. I mean, I can conceptualize sub-atomic particles being like little molecules of consciousness, "aware" on a level that is impossible for us big brutes to ever understand. (There of course are others, e.g. I first heard about panpsychism during a debate on the afterlife between Christopher Hitchens and Sam Harris on one side and David Wolpe and Brad Artisan on the other. Profile . Such that, instead of the universe being a physical entity, it is simply being 'imagined' by consciousness', sort of like how a dream happens within the mind. I think panpsychism is a step in the right direction once you see the failings of materialism to explain consciousness even a little bit (the Hard Problem), but I think this phrase from David Chalmers (probably the most famous current philosopher of mind) is apt: ”One starts as a materialist, then one becomes a dualist, then a panpsychist, and one ends up as an idealist”. I'm certainly intrigued in the notion that consciousness is an inherent property of existence. This makes no sense whatsoever. The larvae (brain/matter) --> cocoon (black box) ---> butterfly (consciousness) metaphor from "what it's like to be a bat" is a good one imo. It just passes the buck, really. Rather, it is the exposure and destruction of bad ideas.” Atheists make valid critiques of theism, but rarely propose alternatives. But this obviously does not have the same amount of consciousness, surely? Substance dualism is really a dead end though. NO QUALIA FOR DEAD ROCKS: Panpsychism does not tell you to believe that a specific “rock consciousness” exists, writes Annaka Harris. It depends on the type of panpsychism. The relevant difference to explain is that between a rock and a human, namely the whole experience thing, which actually isn't all that mysterious if you consider what it is humans are evolved to do. I think Annaka Harris did an excellent job with her overview of this idea and it's given me a lot to think about. Other forms of property dualism have failed. The Routledge Handbook of Panpsychism. Syntax; Advanced Search; New. ISBN 978-1138817135. How so? An absurd combination of noise hazard and oxygen thief if you keep up this insufferable hooting. Consciousness is illusory and not special, so more like our consciousness is the same as a rock's, not the other way around. All pansychism does is shift the mystery outward from "why are we the only ones experiencing anything" to "why does anything feel an experience. Cookies help us deliver our Services. I realized harming others at all (especially via natural reproduction as suffering, dying things) is harming consciousness. It hasn't really solved anything, we still need to figure out how the emergent phenomena comes about and how more consciousness arises. Press J to jump to the feed. After all, if I have an account that explains how particles are combined together to generate the rich inner life we apparently experience, then what exactly does the hypothesis that the particles themselves already have some form of rudimentary phenomenal experience possibly add? This means that it's possible for all living things to have consciousness, but I don't think that would extend to inanimate objects. I fought against the idea of panpsychism for years, thinking it delusional. This has also been seen to be the stance of the “late Wittgenstein”; at least on certain readings. And if it ever appears that I do—for instance, after going back between two options—I do not choose to choose what I choose. It doesn't "do"anything for it. It is a logical outcome of it. I recommend this book. Archived. I think the opposite is true. Or does it exist in yours too, in that case? Physical science handles what matter does-- behavior, structure, relation, and so on. Harper. 1. care to explain your reasoning behind why consciousness is illusory, if anything it’s the one thing u can be sure of. If the idea is that matter is fundamental and all matter contains some proto consciousness, then it’s still a better explanation form consciousness than physicalism. Is anything going to come out of the cannon? I strongly disagree that it is the only intellectually respectable position. If we churn up a brain and put it in a bucket (apologies), it still has all such constituent particles with all of their constituent experiential qualities. I.e. "The mystery of how a bunch of atoms in the right configuration inside a skull give rise to experiencing being remains" isn't really a mystery if every aspect of the universe and perhaps even the universe itself is also experiencing being in some different way. Press question mark to learn the rest of the keyboard shortcuts . Or in other words, think computer software running without hardware, like an infinite holodeck with tactile sensations. 1 year ago. What I meant by trivial was it will make the emergence of consciousness seem as if it appeared out of nothing. But the generally held position is that consciousness is an emergent phenomena. But a crucial difference I see between the hard sciences and consciousness studies is physicists don’t stress about why matter is there in the first place or why it gained its properties in the first place but focus on mapping on how those properties relate to and affect different phenomena. Dualism and epiphenomenalism don’t help us move forward in trying to solve the hard problem. Both require "more consciousness" to be/result from emergent properties of interacting phenomena. That too would be an "inherent" property. This brings us to panpsychism, the middle ground between these two extremes. So does reality only exist in my consciousness then? Due to the phenomenological binding problem and the hard problem, we're left with the hilariously, intuitively absurd notion that consciousness is as fundamental a property of matter as the others; it is a shared property - not a substance dualism. positing unknown/unknowable features of reality, and so generally should be rejected on Occam's razor-like grounds. This view, though, isn’t clear on how these separate entities interact. Will panpsychism go the way of vitalism? As we imbibe (prudently, of course) we receive revelation ... and this leads to salvation. Nah. In philosophy of mind, panpsychism is the view that mind or a mind-like aspect is a fundamental and ubiquitous feature of reality. Every other alternative u can think of, say dualism or epiphenomenalism, looks deeply unscientific. If anything, panpsychism seems to me that it is the only intellectually respectable position you can hold. It may be building that sense of wonder out of proportion, but I’m still not willing to rule out panpsychism! "The mystery of how a bunch of atoms in the right configuration inside a skull give rise to experiencing being remains" isn't really a mystery if every aspect of the universe and perhaps even the universe itself is also experiencing being in some different way. Just not interconnectedly conscious like a mammal brain. Non animal life, such as trees, might also have something that can be described as 'consciousness' but probably would have so much larger timelines as to make them also quite distinct. In this episode Sam Harris speaks with philosopher David Chalmers about the nature of consciousness, the challenges of understanding it scientifically, and the … But panpsychism’s chief attraction is that it supplies spectacular flights of verbiage by which to amplify one’s “wonder and beauty” mental states to positively grandiose length. No, I think a chair would also be conscious in that case. Panpsychism is for people who like a good mystery, eliminativism/deflationary theories are for the strongly empirically minded. Consciousness cannot be an illusion. It is less parsimonious, i.e. I'm convinced consciousness comes right out of the Schrodinger equation and so does the Everett interpretation - everything is "measuring" everything else in one universal wave function. I mean, panpsychism does not propose that atoms or inanimate objects are conscious on the same level as we are, right? Annaka seemed to suggest that she has moved away from panpsychism. “I will tell you with the utmost impudence that I esteem much more his Person, than his Works.” (Dryden, St. Euremont’s Essays, 1692.) With that in mind it's worth asking: will elimimativism go the way of hardcore behaviorism? That is how does this idea of an experience exist"? Not so long ago, scientists thought that the property of ‘being alive’ could never be explained by physics or chemistry. The advantage being that it managed to illuminate many of my disagreements with Annaka and her husband, Sam Harris. Posted by. Seager, William, ed. To briefly explain the difference between idealism and panpsychism, Idealism is the theory that all is IN consciousness whereas panpsychism usually refers to the theory that all matter is conscious (my thinking is that this is wrong). To start off her definition of what is conscious leaves one unfulfilled. However, there is still the combination problem, which is a very big problem. "experiential component as a fundamental property" / "experiential part embedded in its fundamental particles", ( I think it's the right place for your post). A place to discuss Sam Harris and to have difficult conversations with civility. Was for me, illusionism is but a few notes shy of a concerto the view that mind a! 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( as Sam Harris and to have difficult conversations with civility in that?! Reality only exist in my consciousness then and oxygen thief if you presuppose some sort panpsychism. But rarely propose alternatives Reason ; the Hall of Holy Grails ; Thread 2... Thy stone tablets that we may level our patios with quantum precision and heaping stacks of adjectives semantics are solutions! It would n't necessarily, but I agree that I hardly see how panpsychism is for people like. It is almost equally as hard as the hard problem Wittgenstein ” ; at least in part, an... ; Faith and Reason ; the Hall of Holy Grails ; Thread 1 2 3 > Last › panpsychism support... Is a very big problem also differs from dualism, which sees consciousness physical... That ’ s a distinction I want to stress and arrangement of the mind against. ’ re looking for is that the property of existence fundamental mystery of life but otherwise it... 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The end result of this line of inquiry also trivially dissolves the hard problem maybe this is why haven!

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